

PRAXIS AND THEORY AND EMANCIPATION
No.
1129
BIENVENIDOS!!
WELCOME!! WILLKOMMEN!!

¿Qué Hacer?
Leer y estudiar nuestra "Misión Marx y Engels":
VERSIÓN HTML:
http://www.franz-lee.org/files/titulo.html
FRANZ J. T. LEE, MISIÓN MARX Y ENGELS:
GUERRA DE GUERRILLA CONTRA LA
VIOLENCIA IMPERIALISTA.
VERSIÓN OCUMENTO
MICROSOFT WORD, 1,7 MB
AQUÍ!
http://www.franz-lee.org/files/mxenvol12.doc

**** If we do not wake up soon, there will be no human
dawn
left for us

The puzzlement is understandable. Fifteen years ago, after the collapse of communism in Eastern Europe, there appeared to be a general assumption that Marx was now an ex-parrot. He had kicked the bucket, shuffled off his mortal coil and been buried forever under the rubble of the Berlin Wall. No one need think about him - still less read him - ever again.
'What we are witnessing,' Francis Fukuyama proclaimed at the end of the Cold War, 'is not just the ... passing of a particular period of postwar history, but the end of history as such: that is, the end point of mankind's ideological evolution.'
But history soon returned with a vengeance. By August 1998, economic meltdown in Russia, currency collapses in Asia and market panic around the world prompted the Financial Times to wonder if we had moved 'from the triumph of global capitalism to its crisis in barely a decade'. The article was headlined 'Das Kapital Revisited'.
Even those who gained most from the system began to question its viability. The billionaire speculator George Soros now warns that the herd instinct of capital-owners such as himself must be controlled before they trample everyone else underfoot. 'Marx and Engels gave a very good analysis of the capitalist system 150 years ago, better in some ways, I must say, than the equilibrium theory of classical economics,' he writes. 'The main reason why their dire predictions did not come true was because of countervailing political interventions in democratic countries. Unfortunately we are once again in danger of drawing the wrong conclusions from the lessons of history. This time the danger comes not from communism but from market fundamentalism.'
In October 1997 the business correspondent of the New Yorker, John Cassidy, reported a conversation with an investment banker. 'The longer I spend on Wall Street, the more convinced I am that Marx was right,' the financier said. 'I am absolutely convinced that Marx's approach is the best way to look at capitalism.' His curiosity aroused, Cassidy read Marx for the first time. He found 'riveting passages about globalisation, inequality, political corruption, monopolisation, technical progress, the decline of high culture, and the enervating nature of modern existence - issues that economists are now confronting anew, sometimes without realising that they are walking in Marx's footsteps'.
Quoting the famous slogan coined by James Carville for Bill Clinton's presidential campaign in 1992 ('It's the economy, stupid'), Cassidy pointed out that 'Marx's own term for this theory was "the materialist conception of history", and it is now so widely accepted that analysts of all political views use it, like Carville, without any attribution.'
Like Molière's bourgeois gentleman who discovered to his amazement that for more than 40 years he had been speaking prose without knowing it, much of the Western bourgeoisie absorbed Marx's ideas without ever noticing. It was a belated reading of Marx in the 1990s that inspired the financial journalist James Buchan to write his brilliant study Frozen Desire: An Inquiry into the Meaning of Money (1997).
'Everybody I know now believes that their attitudes are to an extent a creation of their material circumstances,' he wrote, 'and that changes in the ways things are produced profoundly affect the affairs of humanity even outside the workshop or factory. It is largely through Marx, rather than political economy, that those notions have come down to us.'
Even the Economist journalists John Micklethwait and Adrian Wooldridge, eager cheerleaders for turbo-capitalism, acknowledge the debt. 'As a prophet of socialism Marx may be kaput,' they wrote in A Future Perfect: The Challenge and Hidden Promise of Globalisation (2000), 'but as a prophet of the "universal interdependence of nations" as he called globalisation, he can still seem startlingly relevant.' Their greatest fear was that 'the more successful globalisation becomes the more it seems to whip up its own backlash' - or, as Marx himself said, that modern industry produces its own gravediggers.
The bourgeoisie has not died. But nor has Marx: his errors or unfulfilled prophecies about capitalism are eclipsed and transcended by the piercing accuracy with which he revealed the nature of the beast. 'Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones,' he wrote in The Communist Manifesto.
Until quite recently most people in this country seemed to stay in the same job or institution throughout their working lives - but who does so now? As Marx put it: 'All that is solid melts into air.'
In his other great masterpiece, Das Kapital, he showed how all that is truly human becomes congealed into inanimate objects - commodities - which then acquire tremendous power and vigour, tyrannising the people who produce them.
The result of this week's BBC poll suggests that Marx's portrayal of the forces that govern our lives - and of the instability, alienation and exploitation they produce - still resonates, and can still bring the world into focus. Far from being buried under the rubble of the Berlin Wall, he may only now be emerging in his true significance. For all the anguished, uncomprehending howls from the right-wing press, Karl Marx could yet become the most influential thinker of the 21st century.
· Francis Wheen's acclaimed biography Karl Marx is published by Fourth Estate

| Latest | |
Published:
Thursday, August 04, 2005
Bylined to: Franz J.T. Lee
Dr. Walter Rodney, Amandla, Hamba Kahle! ... Power, Go Well!
University of Los Andes (ULA) professor Franz
J. T. Lee writes: As
we know, this year is the 25th anniversary of the death of Dr. Walter
Rodney, of one of the most promising contemporary world emancipators of
African descent ... who was brutally nipped in the bud by a
Maquiavellian dictator then clad in "cooperative socialist" clothing,
and who was also of African descent ... that marks one of the sharpest (not
"racial" or "racist") current social class contradictions in South
America and the Caribbean.
Apart from the fact, that I met Walter Rodney personally, while teaching at the University of Guyana between 1977 and 1979, and that we had important political and revolutionary discussions concerning the African Revolution, the "race" and class struggle, and the then global anti-Apartheid liberatory struggle, yet, our academic and emancipatory acquaintance dates right back to 1972, when his famous classic, "Afrika: Die Geschichte einer Unterentwicklung" (How Europe Underdeveloped Africa) was published by the leftist Wagenbach-Verlag in Berlin, in 1972.
This work was translated into Spanish and published in Mexico, under the title: "Cómo Europa subdesarrolló a África." Currently I am using it in my graduate and post-graduate university classes.
To develop a historic consciousness, to understand colonialism and imperialism, to study scientifically the black face of the Bolivarian Revolution in Venezuela, this book is simply indispensable. Also this is part of Petrocaribe, of solidarity with the impoverished peoples in Haiti, Martinique and elsewhere, who had given birth to such revolutionary giants like Walter Rodney, Eric Williams and Frantz Fanon.
At the beginning of the 70s, discussing various "Third World Theories of Underdevelopment", especially of Africa, in my classes at the Technical University of Darmstadt, West Germany, among others, next to Samir Amin, C. Leys, C. Mellassoux, C. Palloix and John Saul, Walter Rodney was imperative for us to understand the historic roots of European capitalism, colonialism and imperialism, of the coming into being of the world market, of the international division of labor, of the equal, unequal and combined, global, dialectical development of transhistorical, revolutionary and emancipatory processes.
This particular controversial work generated vivid discussions and it entered the world outlook of the radical European student and youth movements of that epoch; then, in the 1960's and 1970's, already very much occupied with global protests against the Vietnam War, furthering the anti-imperialist struggle, organizing the Class and Armed Struggle in Western Europe, supporting the guerrilla movements in Africa, the Middle East, Cuba and Central America, helping the Black Power and Black Consciousness movements, of Steve Biko in South Africa and of Malcolm X in the USA, and fighting against Racism and Apartheid in Southern Africa.
In this global context Walter Rodney entered the international panorama of permanent world revolution; he was void of any petty ad hominem vendettas, of nurturing "scape-goat" versions of "race struggles", of pursuing personal enrichment, power and fame.
In this revolutionary spirit, cultivating "non-racial politics", as such, I learned to know him six years later in Guyana, as co-founder of the Working People's Alliance (WPA), in the struggle for emancipation in Guyana and the Caribbean. In the daily, hot, tropical political heat of Georgetown, marching and fighting in Tiger Bay, strolling along the sea-wall, next to Father Morrison, to Cheddi Jagan, Roopnaraine, and many others, fighting against Burnham's PNC authoritarian dictatorship, we learned to know one another much better.
At the University of Guyana, by government intervention, where Rodney was refused to lecture, together with the then visiting African lecturer, Yolamu Barongo, we developed a "Political Science in Africa", later published by Zed Press in 1983, in which we gave Rodney his honorable revolutionary role as world-renowned African dependency political activist and revolutionary thinker.
As political scientist, Rodney was very precise in the usage of his concepts, of revolutionary terms and theory. As far as I know, he never participated in nonsensical discussions for hours without end, or in political rigmaroles and sophistry. In Guyana, as the common people themselves say: In local politics, Rodney could very well distinguish "fowl egg from fowl dung".
He was upright and straightforward, he called a spade, a spade, a fascist, a fascist, whether s/he was black, white or colored, whether Afro-Guyanese or Indo-Guyanese. He clearly had developed a historical class consciousness and knew that real, true, scientific, philosophical socialism was the only road left towards world emancipation for the colonial and neocolonial "damned of the earth" (Frantz Fanon).
This is why he had to be assassinated by the PNC Burnham regime, by its protected hit-man Gregory Smith, in the geopolitical interest of its then already traditional boss, of the North American CIA, that already at the end of the fifties blocked the "communist" Jagan from democratically coming into power, and that favored then already the fraudulent elections of "socialist" L. F. S. Burnham.
Rodney like Malcolm X knew that those whom the gods love, whom the poor people love, die young; running for office in the 1980 elections, Rodney was brutally assassinated by an officer of the Guyana Defense Force, Sergeant Gregory Smith, who acted as an agent and mercenary of the then governing People's National Congress.
Today, the following reflections describe the magnitude of the scientific wealth and political heritage, that Rodney left behind, that have to be preserved and enriched, by continuing his human, humane and humanist struggle against current global fascism in Guyana, the Caribbean, and on a world scale. Especially, more than ever, we urgently need a renaissance of Rodney's revolutionary práxis and theory in Guyana itself.
25 years later, his comrades and followers, all those who knew, read or studied his works should ask themselves: What key role did he play in our thinking (or in the thinking of our children or students), in our practical and praxical lifes, as an anti-imperialist, revolutionary advocate for human justice, social freedom and global emancipation?
Those current PNC and WPA parliamentary "backtrackers" on Rodney should remember the already classical truth of the stupid lambs that elect their own fascist butcher themselves.
Furthermore, faced by current North American and European global fascism, by the next Orwellian Global Conquest, so-called "Globalization", by the "war of ideas", by Newspeak, by a huge, coming, international Mental Holocaust, by "shock and awe", we should seriously reflect about how Rodney's writings on the "theory of development and underdevelopment" could be be used to inculcate critical knowledge, thinking skills and liberating, practical and creative paradigms, for the billions of dispossessed and disadvantaged in the USA itself, in Africa, Asia, in the Caribbean and elsewhere. In a nut-shell, we should ask: Why does Walter Rodney still live? Why do Bolivar and Jose Marti still live? Where and how do they still live?
Finally, today from
Africa ... in Xhosa, in my mother tongue ... our eternal, emancipatory
clarion call still be heard globally echoing: "Walter Rodney, Amandla,
Hamba Kahle! ... Walter Rodney, Power, Go Well!"
http://www.vheadline.com/readnews.asp?id=44370


****
Thank you so much for writing this article. Not so much because you have quoted me, but because you so clearly articulate the issues which eat at my heart daily. ...
... I am amazed at how synchronous our thought processes are. For decades, one of my favorite quotes from Shakespeare has been the one you just used. There is so little humility within our spiritually impoverished species, so little awareness. I will be using Hamlet soon in an upcoming article. ...
Again, my thanks and respect. <>Adelante!<>
Michael C. Ruppert
| Subject: | Re: Message from Michael Ruppert -- Thank You |
|---|---|
| Date: | Mon, 01 Aug 2005 20:58:01 -0400 |
| From: | Franz Lee <franzjutta@cantv.net> |
| To: | Mike Ruppert <mruppert@copvcia.com> |
| References: | <000f01c59259$26878f10$0200a8c0@BOSS> |
***Wow,
I've enjoyed reading your articles for a couple of years now and am very disappointed that you are buying into the capitalistic scam known as Peak Oil, certainly the world isn't at Peak Oil, but we've reached Peak D0llar.
Thanks,
Rod Coffman
Thanks for your honest letter.
If you really read me well, you would have noticed that my problem is less Peak Oil, that may peak yomorrow or in a 1000 years if necessary. It is just a symptom of a cancerous disease.
My problem is Peak Imperialism, that is losing its life-energy! Threatening with Nuclear War.
Look at my VHeadline commentary of today.
Greetings,
Franz.
***
An excellent
hard hitting, to the point analysis, of our so called
morally and ethically superior Western Democracies, hijacked by what
has turned into a criminal treasonous elite, panicking today in
recognition of the day of reckoning, where they realise their malignant
cancerous behaviour on the host body, will kill the host body and
therefore also kill themselves.
Unless those in the host body, who have not been drugged with lies,
propaganda, deceptions and Hollywood style make believe poisonous
trash, stand up and attack this criminal treasonous elite, who control
global destiny, mankind as we know it today is doomed to different
geographical levels of extinction.
I send herewith an e-mail dated 27/07/2005 to Mike Ruppert with copy to
Dr Paul Craig Roberts.
Yours sincerely,
J N von Glahn.
| Subject: | Re: Workers of the world at its peak... for whom does the oil bell toll? |
|---|---|
| Date: | Tue, 02 Aug 2005 14:41:58 -0400 |
| From: | Franz Lee <franzjutta@cantv.net> |
| To: | JNVGSHEG@aol.com |
| References: | <8b.2c29c181.3019e924@aol.com> |
| Subject: | your article on From the Wilderness/question |
|---|---|
| Date: | Sat, 30 Jul 2005 16:16:04 -0700 (PDT) |
| From: | Leigh McKeirnan <lmckeirnan@yahoo.com> |
| To: | franzjutta@cantv.net |

| Latest | |
Published: Monday, August 01, 2005
Bylined to: Franz J.T. Lee
If we do not wake up soon, there will be no human dawn left for us
University of Los Andes (ULA) professor Franz
J. T. Lee writes: Our
VHeadline commentary on
"Peak Oil" has caused intensive discussions here in Venezuela and
elsewhere. Michael
C. Ruppert also published this writing on his own website.
http://www.fromthewilderness.com/free/ww3/072705_world_stories.shtml#2
However, a very interesting letter from Harry Minetree, a VHeadline reader, has inspired me to explain the following with regard to some aspects of the critical world situation.
Among other things, Harry Minetree writes: "Your
'oil peak' article is excellent -- truthfully informing and frightening
as Hell. I wonder, though, your title implies that the solution to The
Problem (or the most promising way to delay the Inevitable End) is an
international, Communist revolution."
(MinetreeH@aol.com)
As the philosopher Hegel reminded us ... here on
Earth, and
elsewhere in
our "Universe", formal logically and dialectically, in our
closed, limited, finite system ... everything that comes into
existence merits to pass away.
This reality, we witness daily everywhere. That we do not like this
flowing, everflowing, over-flowing Truth, that individually we do not
want to
perish completely, that is another story, but it is a reality to know,
to live,
to die, to transcend. The life of the very human species is currently
at stake.
Hence, one day, sooner than later, when its life-energy has faded away,
and progressively itself has become vile, senile and sterile, our
current mode of production, capitalism, -- including everything that
belongs to it, all its affirmations and negations, including its
Negation Socialism, and its Negation of the Negation, Communism -- just
like the sun, like the Milky Way, it is destined to perish, to fade
into oblivion.
Yes, like so many of its helpless, hopeless victims, like so many
unknown hundreds of millions of human beings, that were mercilessly
murdered or driven into master-slave relations, this fascist world
order ... in severe, infinite and eternal agony, like the past European
colonial empires ... inexorably will also pass away; so did Nero,
Caligula, Hitler, Stalin, Mussolini, Franco, Salazar, Mobutu, Idi Amin,
and so will vanish Bush, Blair, Rumsfeld, Cheney, Rice, etc.
The following scientific and philosophic reflections, free of
counter-revolutionary practice and reformist ideology, in an epoch of
threatening nuclear warfare, are of special significance in the
formulation of a new praxis and theory for the Bolivarian Revolution
here in Venezuela.
Because of previous, historic, unbearable situations, caused by
perverse natural-social relations, by unilateral, formal logical
exploitative and dominating non-relations towards Nature, Man, Society,
the "Crown of Creation" launched Work, Labor, that eventually led to
the current apocalyptic situation.
Internally, Man, Society, Ruling Man, by means of class relations, of
thing-relations, began to destroy it/himself; to such an extent, that
the organic composition of capital has become absurd, that currently,
together with machines and computers, less than 2% of the total labor
force produces the lion's share of goods on the world market, that are
being traded between the metropolitan countries themselves. Africa
practically has disappeared from the global economic map, excluding oil
production, it participates perhaps only with 1%. By social order, by
social decay, by human decadence, billions are condemned to an
agonizing death, that began already in Afghanistan and Iraq, and which
is now moving from Northern "Oceania" towards highly populated Eurasia.
Trying ideologically to portray a happy future, a happy end, that has
nothing to do with intergalactic processes, many social utopias,
positive and negative ones, some even electrically earthed, were
fabricated: Plato's "Politeia", Augustine's "City of God", Bacon's
"Nova Atlantis", the Biblical "Heaven", the Hindu "Nirvana", the
indigenous "Happy Hunting Grounds", the French Revolutionary
"Democracy", "Socialism and Communism" of Marx, Engels, Lenin and
Trotsky, "Capitalism alias Fascism" of Hitler, Mussolini and Bush, etc.
All tried to give succor and peace to the mind, spirit and soul of a
species, that arrogantly denominated itself as the "Crown of Creation",
as the "Highest Blossom of Nature", as the "Paragon of Animals". In
reality, across the millennia, across the labor process, this
"civilized" crown, this "Christian and Western" spearhead progressively
has degenerated from homo sapiens
sapiens into homo homini lupus,
and therewith has pulled everybody and everything on earth into the
epicenter of its capitalist boiling cauldron, into Peak Oil, into its
imperialist Moloch.
Secondly, viewed from intergalactic, scientific cliffs and
philosophic profundity, the above reflections have nothing to do
with ruling, class, ethical, mind and thought controlling systems, with
products of man-made, transhistoric labor processes, especially not
with bicameral norms or binary morals, that is, with bourgeois,
capitalist liberty, equality, fraternity, with good or evil, with right
or wrong, with god or devil, with life or death, with heaven or hell,
with peace or war, with democracy or terrorism.
The current threatening Armageddon, of which very few people are really
conscious, that what happened lately in Madrid and London, that which
threatens Venezuela permanently, is simply the result of the egoism,
vice, avarice of elitesque, powerful, power-drunk, parasitic, opulent,
ruling class gangsters, who recklessly have used and abused social and
natural forces, have produced mortal, fatal and lethal arms of mass
destruction, and long ago have set loose a gigantic, global chain
reaction of self-annihilation, nuclear roasting of human life, ravenous
planetary destruction, that the rulers themselves cannot stop, cannot
control anymore.
Ever since Sodom and Gomorra, since Hiroshima and Nagasaki, this
imminent danger of self-destruction was already haunting planet earth.
If we do not wake up soon, there will be no human dawn left for us
anymore!.
Practically, within the wink of an eye, within only 150 of some six
billion years of intergalactic earthly revolution, the
bourgeois, capitalist, democratic revolution, transhistorically driven
forward by various global ruling classes -- democratic and aristocratic
slave-masters, feudal nobility and clergy, tyrants and dictators,
capitalists and imperialists, "real, true, existing socialists" alias
Stalinists and "Marxist-Leninists", local CIA lackeys and
national Quislings, etc. -- all, were and still are engaged in total
destruction of life on Planet Earth, and therewith of human life
itself.
Peak Oil and the overt and covert United States Plans of Armed
Intervention in Venezuela are part and parcel of this global
conflagration.
This world tragedy does not allow any "attempt to
negotiate an international compromise in
the ultimate self interest of Life on Earth". Surely, there exist
"enough reasonable
people with both power and foresight to earnestly consider the
notion of peace as a hopeful alternative." (Harry
Minetree.)
Generally, to relish such excellent human, humane and
humanist fruits like reconciliation, truth committees,
dialogues, prayers, gentlemen agreements and peace talks is really
fine, however ... in raging world entropy, in
devastating global class war, in which historically no ruling class
ever has stepped down peacefully from its throne, in bare-faced global
competition for hegemony, fired on with gas and oil, more precisely, in
the life and death struggle of the dollar versus the euro ... in
reality, that is, in realpolitik,
such ideological, nonviolent, pacifist, Gandhist delicatessen simply
loses all its revolutionary savor and emancipatory flavor; the Yankee
army boot steps on our bloody faces, and the true interests of the
survival of humanity are left outside in the cold.
Summing up, as stated before, firstly, we cannot stop natural, social,
historic, planetary, galactic processes that do not obey the exploiting
rules and dominating laws of human egoism, arrogance and megalomania,
of unilateral satisfaction of exclusive human class needs by means of
the globalized labor process.
Secondly, we can invent as many fantasies, phantoms, phantasmagorias
and
chimeras, including angels and demons, as we please, we can resuscitate
all kinds of gods and devils, all sorts of ethical values and ruling
class ideological morality, but they do not necessarily reflect or even
portray micro-, meso- or macrocosmic realities and creations. Any
invention, any experiment, can fail, can produce disastrous results,
can blow the very planet to blazes.
Bolivarians, for our survival against Yankee fascism, against world
imperialism, not only our revolutionary ideas and thoughts must
approximate Venezuelan and international concrete reality, much more
important is that global, objective reality itself must move towards
our collective, conscious thoughts, towards our emancipatory theory,
towards our philosophy of creative exodus.
Now, finally, concerning Harry Minetree's healthy "wondering", about
our "international,
Communist revolution":
"I wonder,
though, your title implies that the solution to The Problem (or
the
most promising way to delay the Inevitable End) is an international,
Communist revolution."
A careful study of all my previous commentaries will reveal that
I never use the concept "Communism" as global panacea to avoid human
apocalypse. The term "Socialism" I use as the internal dialectical
Negation of Capitalism, of the French Revolution, that currently is
globalizing itself completely. Also, the very concept "Revolution" I
consider it to be a bourgeois, capitalist, democratic invention and an
excellent ruling class weapon, that has to be surpassed by Human
Creation and Creativity, not by reformist Human Labor, not by Human
Production, that, in any case, have caused the current disaster.
As Bolivarians, as Liberators, we have to make, think, find the means
of human transvolutionary Emancipation, the liberatory energy and power
to cross the Rubicon, the Exodus out of all modes of bicameral, binary
production, out of all formal logical and dialectical systemic,
productive realities and relations. We have to emancipate ourselves of
our current exploited status as "workers" and "laborers"; we have to
surpass, to excel as self-creators
and auto-emancipators,
progressively, forever, to eliminate the very words "workers" and
"laborers" from our revolutionary vocabulary, and to replace them with
Creators, Emancipators.
A worker, whose labor force is bought by the capitalist, is forced to
have a unilateral, perverse non-relation towards Nature, hence, by
separating her/his acts from her/his thoughts, s/he loses her/his
creativity; the boss or master thinks and gives orders, like a slave
the laborer obeys, reacts. This unilateral non-relation differentiates
work from creation, labor from creativity.
Hence, in our opinion, the Bolivarian Revolution in Venezuela, the
attempts to realize a "New Socialism" (Chávez), have to be seen
as a "praxico-theoretical" transition towards Global Human Emancipation.
Only in this scientific and philosophic sense, we support any "international,
Communist revolution".
With reference to saving the planet, or the human race, we are not
prophets or messiahs. Already just depending on our own acts and
thoughts, many things could and can happen around us. Already
Shakespeare's Hamlet
knew that there are more things in Heaven and on Earth than those
things that are dreamt of in our limited philosophy. Also, as I stated
in a previous commentary, the "Polynesian
Syndrome" blocks our transhistoric, social consciousness about the
true state of affairs on planet earth, of what can still be done, can
be thought, can be excelled.
http://www.vheadline.com/readnews.asp?id=40747
The bottom line: Wo/man, in limited spatial
parameters and temporal chains, was born on earth as one of the
weakest species; in fact, it seems that it was a kind of tragic
miscarriage. Compared to other "hominid" species, s/he was born
yesterday, and is already condemned to perish today. However, in spite
of all its weaknesses and disadvantages, this species has developed a
nearly omnipotent weapon: thinking, thought, theory, philosophy.
In the first place, this had nothing to do with spirits, souls, soma sema, anamnesis,
amnesia or even guardian angels. Together with its natural part, with
acting, doing, praxis and science, the human species practically could
become nearly invincible. However, as explained before, while Ruling
Class Man cannibalistically was devouring labor manna, and
voraciously was drinking labor nectar, every Sunday morning, in church
"les miserables" and their humble priests hungrily were swallowing the
meager body and blood of Jesus Christ; in reality, secretly, Big
Brother had already transubstantiated mankind's sacred arms, its mind
and thoughts, its intellect, into dangerous weapons of mass
self-destruction.
Thus, Venezuela and the World, our brains, our acts and thoughts, our
Praxis and Theory are the only weapons that urgently could still save
us from ourselves, from total annihilation, from Big Brother, and which
still could guide us towards transcendental Emancipation!
http://www.vheadline.com/readnews.asp?id=43853
